Often, I think I know China well. However, just as often, it occurs to me that I don't really know what I thought I knew. The visions and experiences collected and stored in my mind while I am awake are gone after I have slept. Reasoning and understanding seem to last only for a few hours before becoming illusory: the images and meanings disappear one by one, stolen from me by apparitions and secreted away, never to be returned in their original form. The understandings that I have assiduously acquired are nothing more than banal when bound together to try and shape the oldest continuous civilization on earth. Experience, learning and proudly possessed knowledge, gained from many sources and from interaction with its people, are taken from everyone who thinks they know China and passed on to others who share them smugly, use them with confidence, reverently broadcast them as Gospel for a few praiseworthy moments. "I know China." Then, time and circumstance mangle them until they are beyond comprehension. These too will be passed on and shared as truth, only to be proved wrong again. The enigma is this: China never changes, but China is always changing. Its people beset by burden, affected with melancholy, inured to bewilderment, and suckled on uninterrupted millennia of incalculable hopelessness and sorrow. "There is chaos under heaven and things could not be better", said Mao Zedong. This is the real truth: "China is a big country, inhabited by many Chinese" - Charles De Gaulle. China: don't ask, it is what it is...
The origins of anti-Western attitudes in China are difficult to trace, but widespread dislike by the population at large goes back to at least the Opium War between Britain and China (1839-1842). These feelings worsened over the course of the 19th century as Western colonial powers, as well as Russia and Japan, negotiated for, leased, and even seized portions of the Chinese Empire. Following the 1895 Sino-Japanese War, several European powers secured territorial and commercial concessions from China, including the 1897 seizure of Kiaochow and Tsingtao by Imperial Germany. This intervention precipitated a new wave of even bolder efforts to force concessions from China, further exacerbating tensions.
Anti-foreign sentiment resulted in the rapid growth of a Chinese secret society (which had existed for centuries) known as the I Ho Ch'uan (Righteous Harmonious Fists), but referred to by the Westerners as `Boxers.' The Boxers called for the expulsion of the `foreign devils' and their Chinese Christian converts. The society stressed the ritualistic use of the martial arts and traditional Chinese weapons. Anti-foreign incidents, including the burning of homes and businesses, increased dramatically in 1898 and 1899, and was primarily directed at Chinese Christians. The number of killings by the Boxers continued to grow, and on 30 December 1899 included a British missionary. Western governments lodged strong protests with the Chinese Dowager Empress, Tzu Hsi. She responded on 11 January 1900, with a declaration that the Boxers represented a segment of Chinese society, and should not be labeled a criminal organization. Her unenthusiastic support for the Chinese Army's attempts at quelling the violence and the influence of Boxer sympathizers at the Imperial court, led Western governments to deploy military forces on the Chinese coast to protect their citizens and interests.
By spring 1900, Boxer violence was virtually unchecked by Chinese authorities. On 30 May, the foreign ministers at Peking (today known as Beijing, but at the time referred to as Pekin) called for troops to protect the legations at Peking. Four hundred and thirty Sailors and Marines (including fifty-six Americans from USS Oregon and USS Newark) from eight countries arrived at the legations on 31 May and 4 June. On 9 June, the Boxers began attacking foreign property in Peking, and the senior foreign minister, Great Britain's Sir Claude MacDonald, requested a sizable relief force just before the telegraph lines were cut.
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