One April day in my birth city of Chongqing, I encountered a rare quarrel in People’s Park. The park is one of several places in downtown Chongqing that offer low-cost “baba cha” (open-space tea), where retirees and others with time on their hands lounge under leafy banyan trees with their teacups and bird cages for a good part of the day. Two fiftyish men sat at a plastic table drinking tea and chatting about Bo Xilai, their city’s ousted leader. One of the men said that Bo’s promotion of “people’s livelihood” had been a fake show, because during his four-year rule, prices of meat, food, and other daily goods had risen steeply in Chongqing. Two young women, who happened to be nearby, cellphones in hand and apparently waiting for someone, did not like what they heard and started to argue that Bo made Chongqing better. The man got very upset; his face reddened and he raised his voice, which attracted the attention of onlookers, including me. I asked the man whether his criticism was formed after Bo’s downfall. He was insulted. “This has always been my opinion! I’m not brainless, I was once a journalist!” he yelled.
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| Tea-drinkers in People's Park, Chongqing (April 2012) |
This scene is rare because, seemingly illogically, in the weeks since his downfall, Bo’s local dissenters have been much quieter than his supporters.
Chongqing people’s attitudes toward Bo Xilai range from supportive to condemnatory to “who cares” and everything in between, a broad spectrum with two heavy ends. (For the indifferent, a typical expression I often heard was “The gods fighting is none of our business.”) So far, however, foreign journalists seem to have a hard time penetrating the famous fog of the river-mountain city to find more than one stratum of views. In the English media it is easy to see headlines such as “Bo Xilai Still Admired Locally in China” and “Bo Xilai Remains Popular in Megacity He Once Oversaw.” In those reports quoting “the average people on the street,” the term “average people” generally does not include intellectuals, writers, journalists, academics, and so forth.
In fact, among local intellectuals, professionals, and the middle class, there has been an overwhelming sentiment against Bo’s doings in Chongqing since 2009, according to a dozen such men and women I have spoken to this month, all of whom requested anonymity. One reason their opinions have not been widely reflected in the foreign media is that they are much more reluctant to speak than the “stick men” (棒棒, or porters-for-hire) who roam the streets. When I asked why they were still afraid of speaking up even after Bo was gone, a local journalist told me that the government had issued orders forbidding them from talking to foreign journalists.
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